Jesuit Journeys
fall 2004

Ignatian Spirituality: Listening
to ‘Saint Q’
BY FR. DAVID HASCHKA, SJ
The subject of this
essay would surely
have emitted howls
of protest had he known he
was to be described under
the rubric “listening to the
saints.” On the other hand,
he may have been quietly
pleased because he was
always, at heart, a teacher.
And what are saints anyway
if not those fellow human
beings who manage to
teach us something of the ways of God?
There may also be howls from others who also knew and
worked with Quentin L. Quade, Ph.D. and who found the
experience somewhat less uplifting
than I. But that’s probably also true for
each and every one of those official
saints in the Roman liturgical calendar. Sainthood, finally,
if it is to be any use at all, has to be personal. My experience
of this “saint” is personal. He was for a time my boss,
my mentor, my exemplar, and, as such, truly my friend.
As director of Campus Ministry
from 1983-91, I reported directly
to his office and spent about an
hour one-on-one with him every
two weeks for those eight years. He
was an awesome figure who signed
himself “QLQ,” but around campus
he was simply known as “Q.” I
confess that at first I was greatly in
awe of him and more than a little
intimidated. His reputation was
that of a very tough-minded intellectual who brooked no
foolishness. I approached him at first in fear and trembling,
trying to simply report as succinctly as possible my
“rookie” efforts to guide and direct the campus ministry.
My greatest concern was to avoid manifesting too much
stupidity and incurring his wrath. My expectation was
that in the view of an executive vice-president campus
ministry was a minor nuisance, vaguely justified by the
institution’s claim to be Catholic.
I couldn’t have been more wrong!
I quickly and clearly learned that Dr. Quade was very
interested in the campus ministry. More than that, he was
passionately concerned that there be an effective religious
and spiritual program for the university’s students. For
him, the claim to be Catholic was absolutely sacred – every
bit as sacred as the claim to be a university. One could well
argue that the abiding passion of his life in administration
was to prove the marriage of those two terms, university
and Catholic. He regularly reminded all of us – Jesuits and
lay persons, administrators and faculty alike, and even
students – of our obligation to live out that fundamental
institutional commitment.
“For him, integrity meant
simply saying what you
intend and doing what you
say in all matters large
and small.”
– Fr. David Haschka, SJ |
Although the enterprise we know as university was
indeed born “from the heart of the Church,” several centuries
of enlightenment, modernity, secularization, and,
more recently, post-modernity have created a culture of
the academy very different from the culture of the Roman
Catholic Church. This marriage of university and Catholic
is not at all an easy one. But such a marriage was the mission,
and “Q” deftly and firmly led us in the effort to make
it succeed on all counts.
In 1995, four years after I had left
Marquette and after Dr. Quade had
retired from administration to dedicate himself to his beloved
research and writing, the Society of Jesus promulgated
an official decree titled “On Cooperation with the Laity
in Mission.” This decree allowed that: “A lay person can be
the director of a Jesuit work. When
this is the case, Jesuits receive from
the provincial [religious superior]
their mission to work in the
institution, and they carry out this
mission under the direction of the
lay director.” Although he did not
bear the official Jesuit designation
“Director of the Work” (a dignity
enjoyed by the university’s Jesuit
president), Dr. Quade certainly
exercised the role. And he did so in such an integral and
competent fashion that the Society of Jesus could confidently
make such an allowance. The Jesuits at Marquette
– and elsewhere I’m sure – had already been directed in
their mission by a lay person for over 15 years; and they
had been directed wisely and well.
 |
|
Profile: Quentin L. Quade, Ph.D. was executive vice-president of
Marquette University from 1974-90, and above all else a
serious scholar of political science who authored more than
100 articles and books over the course of a career in which he
rose through the ranks to become the school’s chief operating
officer.
Born in Kneirim, Iowa in 1933, he served in the Air Force
in the early 1950s before pursuing undergraduate studies at
Creighton University and his master’s and doctorate degrees at
the University of Notre Dame.
Quade arrived at Marquette in 1961 as an assistant professor
of political science. He was dean of the graduate school (’68-
’72) and vice president for academic affairs (’72-’74) before
becoming executive vice president. He was named Raynor
Professor of Political Science in 1991 and director of the Blum
Center for Parental Freedom in Education, which was established
in 1992 and named after his first mentor, school choice
pioneer Fr. Virgil C. Blum, SJ. In 1998 he was named emeritus
professor and emeritus executive vice president.
Quade’s efficiency and capacity for work were legendary. The
standing order was that his office receive the minutes of every
university meeting down to the department level. He read,
digested, and often responded to all of them within 24 hours.
When Quade died in 1999, then Milwaukee Mayor John
Norquist called him “the intellectual behind school choice.”
Former Wisconsin Fr. Provincial Bert Thelen, SJ described him
as “a champion of freedom.” And one colleague said, “Dr.
Quade left an unmistakable trail of solid, responsible work and
genuine humanitarian concern for others. He was the stuff of
heroes and giants.”
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So, what are the personal lessons I would claim to have
learned from this man while under his direction? In what
areas did his bits of wisdom I would have us listen to fall?
Just these: integrity, justice, and compassion. Now that is
indeed a worthy list of high apple pie values. But in Quentin
Quade, they found a sort of earthy practical simplicity.
For him, integrity meant simply saying what you intend
Listening to ‘Saint Q’
IGNATIAN SPIRITUALITY LISTENING TO THE SAINTS
“For him, integrity meant
simply saying what you
intend and doing what you
say in all matters large
and small.”
– Fr. David Haschka, SJ
JESUIT JOURNEYS FALL 2004 25
Quentin L. Quade, Ph.D. was executive vice-president of
Marquette University from 1974-90, and above all else a
serious scholar of political science who authored more than
100 articles and books over the course of a career in which he
rose through the ranks to become the school’s chief operating
officer.
Born in Kneirim, Iowa in 1933, he served in the Air Force
in the early 1950s before pursuing undergraduate studies at
Creighton University and his master’s and doctorate degrees at
the University of Notre Dame.
Quade arrived at Marquette in 1961 as an assistant professor
of political science. He was dean of the graduate school (’68-
’72) and vice president for academic affairs (’72-’74) before
becoming executive vice president. He was named Raynor
Professor of Political Science in 1991 and director of the Blum
Center for Parental Freedom in Education, which was established
in 1992 and named after his first mentor, school choice
pioneer Fr. Virgil C. Blum, SJ. In 1998 he was named emeritus
professor and emeritus executive vice president.
Quade’s efficiency and capacity for work were legendary. The
standing order was that his office receive the minutes of every
university meeting down to the department level. He read,
digested, and often responded to all of them within 24 hours.
When Quade died in 1999, then Milwaukee Mayor John
Norquist called him “the intellectual behind school choice.”
Former Wisconsin Fr. Provincial Bert Thelen, SJ described him
as “a champion of freedom.” And one colleague said, “Dr.
Quade left an unmistakable trail of solid, responsible work and
genuine humanitarian concern for others. He was the stuff of
heroes and giants.”
and doing what you say in all matters
large and small. If we said we were
a university, then we were bound to
provide and honor such things as unnuanced
academic freedom and the
autonomy of the disciplines. If we said
we were Catholic, then we were bound
to support and honor (certainly not
contradict) formal Catholic teaching in
every way we could.
Doing justice meant being extremely
careful in all matters involving persons.
The one time I remember Dr.
Quade being really angry with me was
when I proposed dismissing a campus
ministry staff member whose activities
and public statements he had been
complaining about for months. After
he calmed down, he patiently explained
to me all the procedures I would have
to follow in order to justly dismiss any
employee. I would have been shortcircuiting
almost all of them. I hadn’t intended to
tempt or test him. But I surely never tried it again.
Quentin Quade had strong opinions, preferences,
and objectives. But he was simply unwilling to
compromise justice in the least to achieve them.
Perhaps because of his strong and assertive
leadership, his demand for excellence, and his gruff
manner, few people realized that Dr. Quade also
had considerable compassion for individual human
weakness. Because of my position as the university’s
pastor, I was probably one of the very few who
had occasion to witness it. He would rage when
an individual faculty or administrator’s indiscretion
compromised the institution. That was to be
expected. What wasn’t expected was his subsequent
efforts to see that, once the compromise was remedied,
the offending individual was well cared for.
We post-moderns are often tempted to think
that our sophisticated and complex world leaves
little room for the practice of simple virtue.
Quentin L. Quade is a “saint” in my eyes because
while he was as sophisticated and complex as any
person I’ve known, the simple virtues remained
at the forefront of his personality. This is indeed a
lesson I treasure.
Return
to fall 2004 issue
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