| Jesuit
Journeys
Spring/Summer 2006
Social and International Ministries:
It's a Jubilee Year for Jesuit Volunteers too
By John Sealey
While we celebrate
a Jubilee year
commemorating three
Jesuit giants – St. Ignatius of
Loyola, St. Francis Xavier,
and Bl. Peter Faber, it
seems fitting to their legacy
that we also remember
the anniversaries of two
important, Jesuit-inspired
programs.
In addition to the 25th
anniversary of Jesuit Refugee
Services (Jesuit Journeys –
Winter 2006), we also celebrate
the 50th anniversary of Jesuit
Volunteer Corps (JVC) this
year. The JVC program, which
pre-dates the Peace Corps, started
rather informally through a
staffing need at the Jesuit mission
schools in Copper Valley, Alaska.
As more people expressed interest in volunteering, Fr.
Jack Morris, SJ (Oregon Province) took steps to solidify the
support and formation elements of the program. From its
Alaska/Pacific Northwest origins, new JVC regions sprang
up throughout the country. By 1984, the program crossed
national borders as Jesuit Volunteer International began
placing volunteers in the developing world.
JVC provides an opportunity for direct faith-inspired
service to the poor and underserved. Placements (one
or more years) range from the Alaskan Yukon to the
Gulf Coast, from inner cities in the Midwest and East to
Himalayan villages in Nepal. As Jesuit Fr. General Peter-
Hans Kolvenbach observed, we are formed more by contact
than by concepts. While Jesuit higher education encourages
critical thinking and academic excellence as well as shorterterm
volunteerism, JVC provides longer term opportunities.
The four guiding principles of JVC life are:
1. Ignatian Spirituality: JVC volunteers come together for
regular shared prayer and spiritual conversation. They join
a regular parish community and attend regular quarterly
retreats. In fact, it is the Jesuit in Jesuit Volunteers that is
the strongest descriptor of the program and makes JVC
distinctive from other service programs. Volunteers learn
and practice the dynamics of the Spiritual Exercises. While
it is not pre-requisite that one be Catholic to join JVC, it
is understood that volunteers are motivated by faith and
desire to share this dimension of themselves with others.
2. Social Justice: JVC placements provide direct service and
accompaniment to the economically poor in a variety of
sectors including education, youth ministry, nutrition,
health, housing and refugee resettlement. Many of the jobs
may also include work for social change to improve the
lives of the poor through community organizing, public
interest law, and immigration reform advocacy.
3. Living Simply: Volunteers pool their modest paychecks
to meet their rent, food and retreat expenses. JVC homes
are located in modest, working-class neighborhoods and
volunteers’ disposable income is a spartan $80 personal
monthly stipend. While their peers may think nothing
of spending $50 on a concert or shopping spree, JVC
volunteers cultivate new outlets for consumption and
leisure. They may even examine patterns of attachment in
their lives which they can begin to let go of.
4. Community: Volunteers commit to regularly planned
meetings, shared meals, chores and community decisions.
Living with an intentional commitment to share
their lives, joys, and struggles is sometimes the most
challenging component of the program in a culture which
is increasingly privatized.
These principles often permeate the life values of former
volunteers no matter what career option they pursue.
Georgetown theologian Fr. Otto Hentz, SJ perceptively
called JVC a “novitiate for life.” For many, it serves as an
entrée to Jesuit-affiliated career ministries. For some, it’s a
step toward a religious vocation. Jesuit novice Luke Hansen
observed, “JVC helped me recognize the abundance of
gifts and resources that God has given us and how, in some
cases, we do not graciously share them with our more
vulnerable sisters and brothers.”
Meghan Griffiths, a Manresa Project intern at Marquette
University who spent the 2004-05 JVC year in New Orleans,
said this about her experience: “I have been blessed with
a very clear understanding of why I found myself in New
Orleans for my JVC year. I left three weeks before Hurricane
Katrina made landfall to take a position at Marquette
University Ministry. It was through that experience of
intentional living and relationship-building that I am now
able to connect others to the relief efforts. New Orleans is
a transformational city, and it was through my JVC year
there that I learned this lesson: change happens when
we allow ourselves to turn to one another and practice
radical interdependence with our neighbors and our
transcendent God.”
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